Phoebe Little

    When does sensory and aesthetic pleasure bring us real fulfillment and when does it
    defy our expectations, leaving us disillusioned? When is the desire that moves us to seek
    pleasure innate and when is it imposed by capitalism and other social constructs? How do the
    objects we surround ourselves with form who we are? Are these formations authentic or
    artificial? And what is at the core of our tendency to attach moral value to concepts of real and
    fake? Through the conspicuous absence of human subjects, my still life paintings seek answers
    to these urgent questions about personhood, identity, and consumerism in contemporary
    Western cultures.

    I portray pleasure both in subject and materiality of paint. The cleft of a ripe tomato or
    the orifice of a halved melon welcome innuendo, but are rivaled in their sensuality by
    the tactile rendering of a paper bag. Compositions place contemporary consumer products in
    conversation with heirlooms, kitsch, and handmade sculptural elements, challenging their status
    as sacred or profane totems. These objects become anthropomorphized signifiers of class,
    culture, politics of production, and access.

    Meta images of human figures quote art history and my own drawings, showing their subjects in
    states of objectification and alienation. Feminine forms become literal vessels; a tragicomic
    character extends a gesture of friendship into empty space. By relegating the only animate
    subjects to flat, static background images within the painted space, I evoke the physical
    isolation that’s characteristic of our technological age. The staged artifice of my compositions is

    reminiscent of aspirational lifestyle images on social media that falsely promise material self-
    improvement as an antidote to this detachment.

    Through referencing aesthetic conventions of millennial-targeted advertising alongside images
    appropriated from Dutch nature morte paintings, I bring the problematic history of colonial
    mercantilism into the present. These icons of past bounty highlight contemporary lack: a
    painting of an opulent bouquet of flowers is placed in contrast with a Roach Motel and single
    humble daisy; the cardboard silhouette of a hare hangs over an electric candle and a can of
    artificially flavored peach soda.

    I often use the checkerboard motif as a reference to Cartesian space and its role in developing
    linear perspective. This historic shift came to reinforce the western belief in finding objective
    truth through the scientific method, illegitimizing intuitive ways of knowing and erasing
    indigenous subjectivity. The gesture of warping these grids on organic objects or through glass
    symbolizes a challenge to this hegemonic value system and a conflicted self-awareness of the
    artistic tradition that I operate within.

    Working in dialogue with the tradition of trompe l’oeil painting, I explore the paradox of the
    simultaneous legibility and deception of illusion. Use of dimensional material and found objects
    both heightens and destabilizes the realism of my paintings. Representational images are an
    exciting invitation for skepticism—the harder someone tries to convince you of something, the
    more suspect they become. Fixation on depicting surface implies interiority; obsession with
    capturing the “truth” suggests alternate meanings.

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